俱舍論疏 15.162

15.162

論「或復彼樂至樂異熟故」，第二釋也。前釋因與果，故果受於因。後釋果為因，取名為所受。

On the Śāstra's statement: "Or alternatively, that pleasure [...] pleasant ripening": This is the second explanation. The previous explanation took the cause as giving the fruit, hence the fruit experiences the cause. The latter explanation takes the fruit as that which the cause appropriates, which is termed "that which is experienced."