俱舍論疏 15.187

15.187

論「功德田者至所起諸業」，釋功德田。勝果謂羅漢等，勝定謂慈定等，僧謂通凡、聖。

From the treatise's "A field of merit..." to "...the various karmas arisen," this explains the field of merit. Superior fruit refers to the arhat and so forth; superior concentration refers to the concentration of loving-kindness and so forth; the Saṃgha refers generally to ordinary and noble.