俱舍論疏 15.7

15.7

論「若得靜慮至況從遮罪」，釋第四節。《正理論》云「若得靜慮、無漏律儀，應知但從根本業道，以定中唯有根本業道故。非從前後近分而得，以在定位唯有根本，在不定位中無此律儀故（解云：此由六禪地中靜慮及無漏，與欲惡戒作斷治等，翻此故有二種律儀。惡戒既唯根本七支，此亦唯根本業道。散心非彼斷等對治，由斯無有此類律儀，非如別解脫從別緣制）。」

The treatise states: "If one obtains the restraint of dhyāna [...] how much more so from prohibitory offenses." This explains the fourth clause. The *Nyāyānusāra* says: "If one obtains the restraint of dhyāna or anāsrava restraint, one should know that it is only from the primary paths of karma, because in meditative absorption there are only primary paths of karma. It is not obtained from the preparatory stages before or after, because in the state of meditative absorption there are only primary ones, and in the non-meditative state this restraint does not exist. (Explanation: This is because the dhyāna and anāsrava [restraints] in the grounds of the six dhyānas serve as the antidotes of abandonment and so forth against the evil precepts of the desire realm; by reversing these, there are two kinds of restraint. Since the evil precepts are only the seven primary limbs, these also are only the primary paths of karma. A distracted mind is not the antidote of abandonment and so forth against them; therefore, there is no restraint of this kind [in a distracted state], unlike prātimokṣa which is formulated based on distinct conditions)."