俱舍論疏 16.182

16.182

論「有說欲愛至成貪業道」，此師以麁品為業道，不簡貪財及貪餘事。《正理論》云「此世間貪雖皆名貪，非皆業道，由前已說諸惡行中攝取麁品為業道故。唯於他物起惡欲貪名貪業道。若異此者，貪著己物業道應成。輪王、北洲，為難亦爾。」准《正理》文，第一、第三二說為正。

On the Śāstra's statement: "Some say that sensual craving... constitutes the path of karma of covetousness": This master takes the coarse grade as the path of karma, without discriminating between coveting wealth and coveting other things. The Nyāyānusāra states: "Although this worldly greed is all called covetousness, not all of it is a path of karma, because it has already been stated before that among evil actions, gathering the coarse grades constitutes a path of karma. Only giving rise to evil desire and greed for another's property is called the path of karma of covetousness. If it were otherwise, coveting one's own property should also constitute a path of karma. The objections regarding the wheel-turning king and Uttarakuru are also like this." According to the text of the Nyāyānusāra, the first and third explanations are correct.