俱舍論疏 16.19

16.19

論「以諸善法至未離繫故」，答也。自性斷者，謂結法及結一果法并得，斷彼得時名之為斷，斷已不復能起現前。所緣斷者，斷能緣盡名之為斷，斷已容得起現在前。由斯黑黑業品品別斷，雜、白二業第九品斷，唯所緣斷。

The Śāstra says: "Because all wholesome dharmas […] because they have not yet been detached from bondage"—this is the answer. Abandonment through intrinsic nature means the fettering dharmas, the dharmas of a single fruit of the fetters, and their acquisitions: when one severs their acquisitions, it is called abandonment; once abandoned, they can no longer arise and be present. Abandonment through object of cognition means when that which can cognize is completely severed, it is called abandonment; once abandoned, they may still be permitted to arise and be present. Hence, dark-dark karma is abandoned grade by grade separately, whereas the mixed and bright karmas are abandoned at the ninth grade, only through object of cognition.