俱舍論疏 16.55

16.55

論「七善業道至必依表故」，明善業中若從受生定有表、無表也。言「受生」者，簡非受生及道、定色。受生有二：一者處中，謂別受遠離，定有表及無表；二受律儀，即容平發。然定依自身表業而發，自身定有表及無表。

The Śāstra [states], from "The seven wholesome karmapathas" up to "because it necessarily relies on manifest [action]": this clarifies that among wholesome actions, if they arise from reception [of precepts], they definitely have both manifest and non-manifest [action]. Saying "arise from reception" excludes those not arising from reception, as well as the matter of the Path and meditative absorption. Arising from reception is of two kinds: first, intermediate, namely the specific reception of abstention, which definitely has manifest and non-manifest [action]; second, receiving the saṃvara, which may arise neutrally. However, it definitely arises in reliance upon the manifest action of one's own body, so one's own body definitely has manifest and non-manifest [action].