俱舍論疏 17.112

17.112

論「又契經說八邪支」，已下有一行頌，大文十一別明邪命。「翻八聖道八邪支」者，《婆沙》四十五云「問：此八邪支，幾欲界繫？幾色界？幾無色界？答：邪見、邪精進、邪念、邪定，通三界繫。邪思惟、邪語、邪業、邪命，唯欲、色界繫。色界中唯初定，上地無故。問：此八邪支者，幾見所斷？幾修所斷？答：一見所斷，謂邪見。三修所斷，謂邪語、業、命。餘四通見、修斷。

[On] the treatise's: "Moreover, the sūtra speaks of eight wrong limbs": below there is one verse; section eleven of the main text separately clarifies wrong livelihood (mithyājīva). Regarding "inverting the eight noble path-limbs [into] eight wrong limbs," the *Vibhāṣā*, fascicle 45, says: "Question: Of these eight wrong limbs, how many are bound to the desire realm? How many to the form realm? How many to the formless realm? Answer: Wrong view, wrong effort, wrong mindfulness, and wrong concentration are bound across all three realms. Wrong thought, wrong speech, wrong action, and wrong livelihood are bound only to the desire and form realms. Within the form realm, [they are found] only in the first dhyāna, because they are absent in higher grounds. Question: Of these eight wrong limbs, how many are abandoned by seeing (darśana-heya)? How many are abandoned by cultivation (bhāvanā-heya)? Answer: One is abandoned by seeing, namely wrong view. Three are abandoned by cultivation, namely wrong speech, action, and livelihood. The remaining four are abandoned by both seeing and cultivation."