俱舍論疏 17.127

17.127

論「謂遍行不善至為等流故」，答。謂苦諦下身、邊二見是無記，與自諦下不善為同類因、遍行因、等流果，與餘斷不善為遍行因、等流果也。

[On] the treatise's: "Namely, omnipresent unwholesome... because they are outflowings": this is the answer. It means that the view of selfhood (satkāyadṛṣṭi) and extreme view (antagrāhadṛṣṭi) under the truth of suffering are indeterminate; they serve as equal-and-immediate causes, omnipresent causes (sarvatraga-hetu), and outflowing fruits for unwholesome [factors] under their own truth, and serve as omnipresent causes and outflowing fruits for unwholesome [factors] abandoned by the rest.