俱舍論疏 17.141

17.141

論「中修所斷業至及等流」，修斷對三明果也。修所斷有斷道故有離繫果。餘思可解。

[On] the treatise's: "The middle, karma abandoned by cultivation... and outflowing": this clarifies fruits for what is abandoned by cultivation relative to the three. What is abandoned by cultivation possesses the path of abandonment, hence it has the fruit of disjunction. The rest can be understood upon reflection.