俱舍論疏 17.77

17.77

論「或餘一切至心正起位」，有七支隨轉色七，正見相應心有三，二種十也。所以言正見相應，簡盡、無生智無正見故。

As for the passage of the śāstra from "Or when any other [wholesome mind]" up to "the state where that mind is directly arising": there are seven branches of following form (anuparivartin-rūpa), which are seven, and the mind associated with right view has three; this is the second variety of ten. The reason it says "associated with right view" is to exclude the knowledge of exhaustion and knowledge of non-arising, as they lack right view.