俱舍論疏 18.106

18.106

「論曰至與果有異」，明施主有德，行施果多也。《正理》云「或有施主於因果中得決定信，或有施主於因果中心懷猶豫，或有施主率爾隨欲，或有施主具淨尸羅、或少虧違、或全無戒，或有施主於佛教法具足多聞，或有少聞、或無聞等而行慧施，由施主具信、戒、聞等差別功德，故名主異。由主異故施成差別，由施差別得果有異。」

From the Śāstra's "It is said in the treatise..." down to "...there is differentiation in the results given": this explains that when the donor possesses virtues, the results of practicing giving are abundant. The *Nyāyānusāra* states: "There may be a donor who has attained resolute faith regarding cause and effect, or there may be a donor whose mind harbors doubts regarding cause and effect; or there may be a donor who acts rashly following desire; or there may be a donor who is endowed with pure morality, or who slightly breaches it, or who completely lacks precepts; or there may be a donor who is fully possessed of much learning in the Buddha's teachings, or has little learning, or has no learning, and so forth, who practices wise giving. Because the donor possesses distinctive virtues such as faith, morality, and learning, this is called 'difference in the master.' Due to the difference in the master, the gifts are distinguished; due to the distinction in the gifts, the results obtained differ."