俱舍論疏 18.181

18.181

「論曰至故頌不辨」，准此妙、劣、處中自成。《正理》云「即有漏善、無覆無記總名為中。」

On the treatise passage from "The treatise says" to "hence it is not differentiated in the verse": In accordance with this, the sublime, the inferior, and the intermediate are established by themselves. The Nyāyānusāra states: "Namely, defiled wholesome [dharmas] and non-obscured indeterminate [dharmas] are collectively called intermediate."