俱舍論疏 19.102
俱舍論疏 19.102
- Language
- Classical Chinese
19.102
論「若非於因至非見集斷」，此即問也。何故於自在等起於因見？此是迷因，何非集斷？
[As for] the Śāstra's [statement]: "If it is not a cause [...] why is it not abandoned by seeing the arising?": this is a question. Why does one conceive the view of a cause with respect to Maheśvara and the like? This is a delusion regarding cause; why is it not abandoned by seeing [the truth of] the arising?
Translations (1)
- English (machine translation) — English, machine translation