俱舍論疏 19.165

19.165

論「毘婆沙師至不說自成」，論主結宗也。《正理論》云「此難不然。雖見力起，而此二種分限緣故。謂雖是處我見等行，是處必應起我愛慢，而不可說愛慢頓緣，先已說為自相惑故。是故遍行唯此十一，餘非准此不說自成。」

On the Śāstra's: "The Vaibhāṣikas... is established without being stated," the author of the treatise concludes the school's doctrine. The *Nyāyānusāra* states: "This objection is incorrect. Although they arise through the force of views, these two kinds condition within demarcated limits. That is, although wherever the view of self and the like operate, in that place craving for self and arrogance toward self must arise, one cannot say that craving and arrogance condition all at once, since they have previously been explained as afflictions with specific marks. Therefore, the universals are only these eleven; that the others are not is established without being stated, by inference from this."