俱舍論疏 19.178

19.178

論「緣道諦者至以類同故」，釋第二行下兩句也。六地法智品道，雖有治欲、治餘不同，皆欲邪見所緣，以同是法智類故。九地類智品道，若治此地及有治餘，皆為八地邪見所緣，以同是類智類故。

On the Śāstra's: "Those conditioning the truth of the path... because they are of the same class," this explains the lower two lines of the second verse. The path belonging to the category of dharma-knowledge in the six stages, although possessing differences in remedying the desire realm and remedying the rest, is in all cases the object of the false view of the desire realm, because they are identically of the class of dharma-knowledge. The path belonging to the category of subsequent knowledge in the nine stages, whether remedying this stage or remedying the rest, is in all cases the object of the false view of the eight stages, because they are identically of the class of subsequent knowledge.