俱舍論疏 19.75

19.75

論「前三十二至彼方斷故」，分見、修也。纔見諦時即斷，名見所斷。由見斷不待修故，名見所斷。數數習道彼方斷故，名修所斷。要待修習方始斷故，名修所斷。

On the passage where the Śāstra says, 'The former thirty-two [...] only then are they abandoned': This distinguishes abandonment by seeing (darśana-heya) and abandonment by cultivation (bhāvanā-heya). That which is abandoned as soon as one sees the truths is called abandoned by seeing. Because abandonment by seeing does not depend on cultivation, it is called abandoned by seeing. Because they are abandoned only by repeatedly cultivating the path, they are called abandoned by cultivation. Requiring cultivation before they can be abandoned, they are called abandoned by cultivation.