俱舍論疏 19.93

19.93

論「即於所執至斷常邊故」，執邊見也。緣邊起執，名為邊執。邊執即見，名邊執見。

On the text stating, "Precisely regarding that which is clung to... because they are extremes of annihilation and permanence": clinging to the view of extremes (antagrāhadṛṣṭi). Clinging that arises taking extremes as its object is called grasping at extremes; this grasping at extremes is itself a view, and is called the view of grasping at extremes.