俱舍論疏 2.134

2.134

論「色謂一切身語業等」，《正理》云「又諸色法若染、不染，亦非見斷。如不染法，緣彼煩惱究竟斷時方名斷故。」

The *Śāstra* states: "'Form' refers to all bodily and vocal karma, etc." The *Nyāyānusāra* says: "Moreover, all form-dharmas, whether defiled or undefiled, are likewise not abandoned by seeing. Like the undefiled dharmas, they are called 'abandoned' only when the afflictions that take them as objects are completely abandoned."