俱舍論疏 2.15

2.15

論「應知此中至說餘無對」，第六會頌文，明無上有對，名無對也。

The treatise says: "It should be understood that here... the remainder are said to be without opposition." This is the sixth [section], which harmonizes with the verse, clarifying that lacking the aforementioned forms of opposition is what is meant by "without opposition" (apratigha).