俱舍論疏 2.154
俱舍論疏 2.154
- Language
- Classical Chinese
2.154
論「眼識於彼何故不生」，眼見家徵。識既無礙，何為不生？
The *Śāstra* states: "Why does eye-consciousness not arise regarding that?" The proponent of 'the eye sees' queries: since consciousness is unobstructed, why does it not arise?
Translations (1)
- English (machine translation) — English, machine translation