俱舍論疏 2.18

2.18

論「此中大德至此是所許」，第八述經部計也。鳩摩羅多，此云豪童，是經部祖師。於經部中造《喻鬘論》、《癡鬘論》等，中有此頌明有對，與有部不同。「此處心欲生」者，謂心於青色等上生。「他礙令不起」者，謂被餘障，心不得於青色上起。「應知是有對」者，結。「無對此相違」，翻上也。有部計，即於青上生，名有對也。「此是所許」者，經主印許經部義也。

The treatise says: "Here the Venerable... this is accepted." This is the eighth [section], presenting the Sautrāntika view. Kumāralāta is translated here as "Noble Youth"; he is an ancestral master of the Sautrāntikas. Within the Sautrāntika school he composed the Dṛṣṭāntamālā, the Mohamālā, and so forth, which contain this verse explaining "having opposition," differing from the Sarvāstivādins. "Where the mind desires to arise" means the mind arising with respect to blue color, and so forth. "Obstructed by another so that it does not arise" means that being blocked by other hindrances, the mind cannot arise with respect to the blue color. "Should be understood as having opposition" is the conclusion. "Without opposition is contrary to this" reverses the above. The Sarvāstivādin view is that arising directly with respect to the blue is called having opposition. "This is accepted" means the master of the treatise endorses the Sautrāntika meaning.