俱舍論疏 2.200
俱舍論疏 2.200
- Language
- Classical Chinese
2.200
論「云何三根至名取至境」，問也。既不相觸，如何無間生即名為至？
On the Śāstra's statement: "How are the three faculties [...] called grasping contiguous objects?": this is a question. Since they do not touch, how does arising without interval constitute being contiguous?
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- English (machine translation) — English, machine translation