俱舍論疏 2.22

2.22

論「法界若是至餘名無記」，第二釋法界也。「若是無貪等」，是自性善。想、受等與自性善相應，名相應善。無表色法上四相并得，是二善等起，亦名為善。擇滅無為，是勝義善故，亦名為善。即法界中，具自性、相應、等起、勝義四種善也。此四種善等，後當廣釋。

The treatise says: "If the dharma-dhātu is... the rest are called indeterminate." This is the second [section], explaining the dharma-dhātu. "If it is non-greed and so forth" is wholesome by intrinsic nature (svabhāva-kuśala). When ideation, feeling, and so forth, are associated with the wholesome by intrinsic nature, they are called wholesome by association (samprayukta-kuśala). The four characteristics and the possession (prāpti) on unmanifest form are arisen simultaneously with the two kinds of wholesome, and are also called wholesome [by origination] (samutthāna-kuśala). Analytical cessation, being an unconditioned phenomenon, is wholesome in the ultimate sense (paramārtha-kuśala), and therefore is also called wholesome. Thus within the dharma-dhātu, the four kinds of wholesome—intrinsic nature, association, origination, and ultimate sense—are fully present. These four kinds of wholesome and so forth will be explained in detail later.