俱舍論疏 2.223

2.223

「論曰至通所依性」，此明所依俱、不俱也。意識唯依無間滅意，五識通依同時依根及次第滅意，次第滅意是過去依，同時色根是現在依。又次第滅意是通所依，同時依根是別依也。經部師說五識亦緣過去境故，如《正理》第八破。

From the commentary's 'It says: [...]' up to 'they are broadly of the nature of a basis', this explains whether the bases are simultaneous or non-simultaneous. Mental consciousness relies exclusively on the immediately ceased mind, whereas the five consciousnesses broadly rely on both the simultaneous supporting faculty and the sequentially ceased mind: the sequentially ceased mind is the past basis, and the simultaneous physical faculty is the present basis. Furthermore, the sequentially ceased mind is the general basis, and the simultaneous supporting faculty is the specific basis. The Sautrāntika masters say that the five consciousnesses also take past objects as their conditions, as refuted in the eighth fascicle of the Nyāyānusāra.