俱舍論疏 2.7

2.7

論「境界有對至於色等境」，第二釋境界有對也。文中有二：一示體、二引證結成。此文初也。十二界者，謂六根、六識。「法界一分諸有境法」者，是心所法。「於色等境」者，謂六根、六識等。於色等境之中有功能故，名為境界。即於此有礙，名為有對。

The treatise says: "[Phenomena that have] objective opposition [are those that exercise their activity] with regard to form, and so forth, as their object." This is the second [section], which explains objective opposition (viṣaya-pratighāta). Within the passage there are two parts: first, pointing out their nature; second, citing proof to establish the conclusion. This passage is the first. "The twelve dhātus" refers to the six faculties and the six consciousnesses. "That portion of the dharma-dhātu that possesses objects" refers to mental concomitants (caittas). "With regard to form, and so forth, as their object" refers to the six faculties, the six consciousnesses, and so forth. Because they possess functioning with regard to form and the other objects, these are termed "objective spheres" (viṣaya). And because there is obstruction in this regard, they are said to have [objective] opposition.