俱舍論疏 20.132

20.132

論「何事有幾隨眠隨增」，此下大文第八明惑隨增。就中有三：一明隨增事、二明單緣識、三明重緣識。此下將明隨增，先問也。若隨事別答，便費多言。已下明略答法。夫分所緣境有十六，即三界五部為十五，更加無漏有十六別。能緣識十六，謂三界五部無漏。此下三行頌，明十六識對十六境多少不同也。

The Śāstra says: "In which matters do how many anuśayas increase?" The large section below is the eighth, explaining the increase of afflictions. Within this there are three parts: first, explaining the matters of increase; second, explaining the consciousness that takes an object directly; third, explaining the consciousness that takes a cognitive object of an object. Below, about to explain the increase, it first poses a question. If answering separately according to individual matters, it would waste many words. Below it sets forth the method of brief answer. In classifying cognitive objects, there are sixteen: that is, fifteen for the three realms and five categories, and adding the uncontaminated makes sixteen distinctions. There are sixteen cognizing consciousnesses, meaning the uncontaminated and the five categories across the three realms. The three stanzas below explain the variations in the pairing of the sixteen consciousnesses against the sixteen objects.