俱舍論疏 20.137

20.137

論「若無漏法至皆容緣故」，三界中各後三。「無漏第十」者，見滅、道無漏緣隨眠，各緣自諦無漏法。修斷善心通緣滅、道二諦，及非諦無漏法。無漏心通緣滅、道諦無漏法，不緣非諦。故此十心皆緣無漏。於此十中亦有不緣，故言容也。

The Śāstra says: "If uncontaminated phenomena […] because all are admitted to take them as objects." The latter three in each of the three realms. "The uncontaminated tenth" refers to the anuśayas taking the uncontaminated as objects that are abandoned by seeing cessation and the path, each taking the uncontaminated phenomena of its own truth as an object. The wholesome mind abandoned by cultivation generally takes the two truths of cessation and the path, as well as uncontaminated phenomena not subsumed under the truths, as objects. The uncontaminated mind generally takes uncontaminated phenomena of the truths of cessation and the path as objects, but does not take those not subsumed under the truths as objects. Thus, these ten minds all take the uncontaminated as objects. Among these ten there are also those that do not take them as objects, hence the word "admitted."