俱舍論疏 20.146

20.146

論「此隨所應至隨眠隨增」，正明隨增也。欲、色如上，無色四部加見苦、集所斷。此於前單緣識隨眠數上，更加不遍各二隨眠也。

The Śāstra says: "In accordance with what is applicable […] anuśayas increase." This directly explains the increase. The desire and form realms are as above; in the formless realm, four categories add those abandoned by seeing suffering and origination. Above the number of anuśayas of the previous consciousness taking an object directly, this adds two non-omnipresent anuśayas to each.