俱舍論疏 20.78
俱舍論疏 20.78
- Language
- Classical Chinese
20.78
論「若無如何成所緣境」，有部難也。過去、未來，汝經部宗既說為無，如何得成識所緣境？
The Śāstra says: "If it is non-existent, how can it become an intentional object?": the Sarvāstivādins object. Since your Sautrāntika school states that the past and future are non-existent, how can they become intentional objects of consciousness?
Translations (1)
- English (machine translation) — English, machine translation