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俱舍論疏 20.80

俱舍論疏 20.80

Language
Classical Chinese

20.80

論「如何成所緣」,有部未得答意,重問也,或是難也。去、來既無,如何成所緣?

The Śāstra says: "How does it become an intentional object?": the Sarvāstivādins, not understanding the intent of the reply, ask again, or raise an objection: Since the past and future are non-existent, how do they become intentional objects?

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