俱舍論疏 21.118

21.118

論「謂欲界繫至具六時得」者，此據次第者說。見三諦斷，是預流果前。自治為一，四果為四，及練根故，有六時也。

On the Śāstra's statement: "Namely, those bound to the desire realm [...] possess acquisition at six times": this is spoken according to the gradual practitioner. What is severed by seeing the [first] three truths precedes the fruit of the stream-enterer. One's own antidote counts as one, the four fruits count as four, and together with refining faculties, there are six times.