俱舍論疏 21.145

21.145

論「今次應辨與世俗道至三界法故」，明第四對也。世俗道不能別斷欲、色、無色見惑，由此不得見道忍果。有漏亦不能斷非想修惑，由此不得一切結盡。六行能斷欲、色修染，所以得五下分結盡及色愛盡。聖道能別斷見、修三界惑故，由斯得九。

On the Śāstra's statement: "Next, one should distinguish between the worldly path... up to... dharmas of the three realms": this clarifies the fourth pair. The worldly path cannot separately sever the defilements to be abandoned by seeing in the desire, form, and formless realms; therefore, it does not obtain the fruit of patience in the path of seeing. Being sāsrava, it also cannot sever the defilements to be abandoned by cultivation in neither-conceptualization-nor-non-conceptualization; therefore, it does not obtain the exhaustion of all fetters. Through the six aspects [of grossness, coarseness, etc.], it can sever attachment to be abandoned by cultivation in the desire and form realms, and therefore it obtains the exhaustion of the five lower fetters and the exhaustion of attachment to form. Because the noble path can separately sever the defilements of the three realms to be abandoned by seeing and cultivation, it obtains nine on account of this.