俱舍論疏 21.147

21.147

論「今次應辨與法類智同品至通攝知及忍故」，第六對也。此中言同品者，兼忍說也。又云類智同品果五者，謂類忍果三，謂上二界見斷三也；類智果二，謂上二界修斷也。此據次第者說，下文云「捨五得順下分結盡遍知者，說超越也。若合說二種，應言得六。」《婆沙》六十三云「問：幾是類智品果？答：五，謂第二、第四、第六及後二。有說：六，謂第二、第四、第六及後三。」婆沙前師據次第，後師兼超越，二師不相違也。此論亦爾，據次第五，據超越亦許得五下分遍知。所以得知？得捨中云「捨五得五下分結盡遍知故。」《正理》亦云「捨二得一也。」《婆沙》更有兩對，一見道、修道果；二靜慮無色果。以重故，此論不說。

On the Śāstra's statement: "Next, one should distinguish between the categories concordant with dharma cognition and subsequent cognition... up to... because they universally subsume comprehensive knowledge and patience": this is the sixth pair. What is called "concordant category" here is spoken including patience. Furthermore, that five are fruits of the category concordant with subsequent cognition means: three are fruits of subsequent patience, namely the three [abandonments] of what is to be abandoned by seeing in the two higher realms; two are fruits of subsequent cognition, namely what is to be abandoned by cultivation in the two higher realms. This is stated on the basis of a sequential practitioner; the statement below, "relinquishing five and obtaining the comprehensive knowledge of the exhaustion of the fetters favorable to the lower realm," speaks of one who skips stages. If the two kinds are stated together, one should say that one obtains six. The Vibhāṣā, fascicle sixty-three, states: "Question: How many are the fruits of the category of subsequent cognition? Answer: Five, namely the second, the fourth, the sixth, and the last two. Some say: Six, namely the second, the fourth, the sixth, and the last three." The former master of the Vibhāṣā is based on the sequential practitioner, while the latter master combines this with skipping stages; the two masters do not contradict each other. This treatise is also like this: based on the sequence, there are five; based on skipping stages, it also accepts that one obtains the comprehensive knowledge of the five lower fetters. How is this known? Because in the section on acquisition and relinquishment it says: "Relinquishing five, one obtains the comprehensive knowledge of the exhaustion of the five lower fetters." The Nyāyānusāra also says: "Relinquishing two, one obtains one." In the Vibhāṣā there are two further pairs: first, the fruits of the path of seeing and path of cultivation; second, the fruits of the dhyānas and formless attainments. Because of repetition, this treatise does not discuss them.