俱舍論疏 21.162

21.162

論「至全離欲至亦一如前」，明修道有學。未得色愛集遍知位，唯成一也，集遍知故。准此論云「或先離欲，從道類智未起色盡勝果道前，唯成一遍知，謂五下分盡。」故知超越亦得五下分結盡遍知，及禪根本果五中見道二、修道三為正。

The Śāstra says: "Reaching complete separation from desire, down to: is also one as before." This clarifies a trainee in the path of cultivation. In the stage where they have not yet obtained the aggregated parijñā of [the destruction of] craving for form, they possess only one, because of aggregated parijñā. According to this treatise saying: "Or, having previously separated from desire, from the knowledge of the category of the path until prior to giving rise to the path of superior fruit that destroys form, one possesses only one parijñā, namely the destruction of the five lower [fetters]," we therefore know that a direct crosser also obtains the parijñā of the destruction of the five lower fetters, and among the five fruits of the fundamental dhyāna, two in the path of seeing and three in the path of cultivation is correct.