俱舍論疏 21.9

21.9

論「依如是理至隨眠隨增」，下別引本論問答。此即問。「頗有見相應法」者，謂見取、戒取相應法，以此二取是五見中二見故。「為愛結繫非見結繫，非不有見隨眠隨增」者，謂為九結中愛結繫，不為九結中見結繫也，而為十隨眠中見隨眠隨增也。

The Śāstra says: "According to such a principle, up to 'the anuśayas increase in accord'"—below, it separately quotes the question and answer from the fundamental treatise. This is the question. "Is there any factor associated with views" refers to factors associated with the grasping of views and the grasping of precepts and vows, because these two graspings are two views among the five views. "Bound by the fetter of craving, yet not bound by the fetter of views, while it is not the case that the anuśaya of view does not increase in accord with it" means bound by the fetter of craving among the nine fetters, not bound by the fetter of views among the nine fetters, yet the anuśaya of view among the ten anuśayas increases in accord with it.