俱舍論疏 22.106
俱舍論疏 22.106
- Language
- Classical Chinese
22.106
論「又彼所說至起於樂覺」，破治苦生樂。受勝境時不治苦故，應無樂覺。
On the Śāstra's 'Furthermore, what they say [...] the awareness of pleasure arises': This refutes [the view that] remedying suffering produces pleasure. When experiencing superior objects, suffering is not being remedied; thus, there would have to be no awareness of pleasure.
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- English (machine translation) — English, machine translation