俱舍論疏 22.110
俱舍論疏 22.110
- Language
- Classical Chinese
22.110
論「若先無苦至生於苦覺」，大眾部難。若初易肩時無有苦者，因何於後時中怱生苦覺？
On the Śāstra's 'If previously there was no suffering [...] generates the awareness of suffering': An objection by the Mahāsāṃghika. If there was no suffering at the time of the initial shifting to the shoulder, why would an awareness of suffering suddenly arise later?
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- English (machine translation) — English, machine translation