俱舍論疏 22.193

22.193

論「此定緣風至除北俱盧洲」，第四、第五明所緣境及依身也。《婆沙》云「言所依者，唯在欲界，非色、無色。有餘師說：依欲、色界，非無色界，然初起時必依欲界。」

On the Śāstra's text, "This concentration takes wind as its object ... excluding Uttarakuru," this fourthly and fifthly clarifies the intentional object and the physical body on which it relies. The Vibhāṣā states: "As for the support on which it relies, it exists solely in the desire realm, not in the form realm (rūpadhātu) or the formless realm (ārūpyadhātu). Other masters say: It relies on the desire and form realms, not the formless realm; however, when it first arises, it must rely on the desire realm."