俱舍論疏 22.31
俱舍論疏 22.31
- Language
- Classical Chinese
22.31
論「應知此目現等覺義」，答。言現觀者，現謂現前、觀謂等覺，即是正覺境也。
The treatise says: "It should be known that this designates the meaning of direct complete awakening"—this is the answer. As for "direct realization" (abhisamaya): "direct" means manifest presence; "realization" means complete awakening; that is, the object of correct awakening.
Translations (1)
- English (machine translation) — English, machine translation