俱舍論疏 22.50

22.50

論「有餘師釋至名行苦性」，敘異說也。此師意說：三苦皆是持業釋，不同有部壞已生苦等名為壞等。

The treatise says: "Other masters explain, up to is called the nature of the suffering of conditioned formations"—this recounts a divergent explanation. This master's intention is to say: the three sufferings are all karmadhāraya compounds, unlike the Sarvāstivādin [view] that what gives rise to suffering after deteriorating is called deterioration, and so forth.