俱舍論疏 23.12

23.12

論「相雜念住至諸法為體」，牒餘二念住釋。慧俱有法及與慧體互相雜故，總名相雜念住。所緣念住是慧所緣，亦攝於慧，以慧所緣諸法故。

[On the *Śāstra*’s:] “The concomitant application of mindfulness … having all dharmas as their entity,” this takes up the remaining two applications of mindfulness to explain them. Because the dharmas coexistent with wisdom and the entity of wisdom are mutually mixed, they are collectively termed the concomitant application of mindfulness. The objective-support application of mindfulness is the object of wisdom, and it also includes wisdom, because all dharmas are the objects of wisdom.