俱舍論疏 23.121

23.121

論「如是次第至聖諦現觀」，結總名也。此十六心總名現觀。現謂現前，觀謂實觀。《正理論》云「如是次第有十六心，總說名為聖諦現觀。以於三界四聖諦境，次第現前如實觀故。既於三界四聖諦境，旋環紛擾作意思惟，寧不能為現觀障礙？初習業地於諸諦境多返旋環，已淳熟故。」

The Śāstra states: "In this order... up to: direct realization of the noble truths (āryasatyābhisamaya)." This concludes with the collective name. These sixteen moments of mind are collectively called "direct realization" (abhisamaya). "Direct" (abhi-) means manifesting before [one]; "realization" (samaya) means real contemplation. The Nyāyānusāra states: "In this order there are sixteen moments of mind, which are collectively called the direct realization of the noble truths. This is because regarding the objects of the four noble truths of the three realms, one sequentially, directly manifests and contemplates them as they really are. Since one's attention and thinking circulate and fluctuate through the objects of the four noble truths of the three realms, how could that not be an obstacle to direct realization? Because in the stage of initial practice one has circulated many times through the objects of the truths, [the mind] has already become thoroughly mature."