俱舍論疏 23.123

23.123

論「然彼意趣至無差別故」，有部師云：無差別故。為是見現觀？為是事現觀？為是緣現觀？應更推尋。

The Śāstra states: "However, as to their intention... up to: because there is no difference." The Sarvāstivādin masters say: because there is no difference [in their assertion], is it direct realization of vision (darśanābhisamaya)? Is it direct realization of action (kāryābhisamaya)? Or is it direct realization of the cognitive object (ālambanābhisamaya)? This should be further investigated.