俱舍論疏 23.161

23.161

論「阿羅漢果至雖有頂故」，明第四果無初得也。大乘對法論中，有從初果超取羅漢。

On the passage of the treatise from "The fruit of arhatship" to "because of the peak of existence": This explains that there is no initial attainment of the fourth fruit [directly from the path of seeing]. In the *Abhidharmasamuccaya* of the Mahāyāna, there is leaping from the first fruit directly to take arhatship.