俱舍論疏 23.163

23.163

論「此二聖者至見至名別」，釋二人名也。信增故名信解，見增故名見至。《正理》云「諸鈍根者先名隨信行，今名信解，由信增上力，勝解顯故（從他生解故鈍根，解進至果方名解脫）。諸利根者，先名隨法行，今名見至，正見顯故（披教生解，先見後至果，故名為見至）。」

On the passage of the treatise from "These two noble ones" to "differentiated by the name 'attained through view'": This explains the names of the two persons. Because faith is predominant, one is called 'liberated by faith'; because view is predominant, one is called 'attained through view'. The *Nyāyānusāra* says: "Those of dull faculties were previously called 'followers by faith' and are now called 'liberated by faith' because, through the predominant power of faith, their resolute resolve becomes manifest (because understanding is produced from another, they are of dull faculties; when their understanding advances and reaches the fruit, they are then called 'liberated'). Those of sharp faculties were previously called 'followers by Dharma' and are now called 'attained through view' because right view becomes manifest (by opening the scriptures they generate understanding; seeing first and later arriving at the fruit, they are therefore called 'attained through view')."