俱舍論疏 23.23

23.23

論「隨境麁者應先觀故」，第一釋也。《正理論》云「或隨所緣麁細生故。然非由此心最後觀，法中涅槃極微細故。」

[On] the treatise's: "Because one should first contemplate that whose object is coarse", this is the first explanation. The Nyāyānusāra says: "Or because they arise according to the coarseness and subtlety of their objects. Yet it is not on this account that mind is contemplated last, because within dharmas, nirvāṇa is extremely subtle."