俱舍論疏 23.37

23.37

論「如是煖頂至唯法念住」，雙明二善。初安足時行修，唯雜緣法念住也。《正理論》云「初安足時唯法念住，後增進位四皆現前。」述曰：別緣觀劣不能易位，總觀力勝能易位故。由斯初位皆法念住。

[On] the treatise's: "Such Heat and Summits... are only the application of mindfulness on dharmas", this explains both roots of good together. When first establishing a foothold, the practice cultivated is exclusively the mixed-object application of mindfulness on dharmas. The Nyāyānusāra says: "When first establishing a foothold, it is only the application of mindfulness on dharmas; in the subsequent advancing stage, all four are brought to present realization." Commentary: The contemplation of separate objects is inferior and incapable of shifting stages, whereas the strength of universal contemplation is superior and capable of shifting stages. For this reason, the initial stage is exclusively the application of mindfulness on dharmas.