俱舍論疏 23.91

23.91

論「此於下上位至上忍方得」，明六不生得不同也。《正理論》云「少分生者，謂卵、濕生，由此二生多愚昧故。處謂無想、大梵、北洲，無想大焚僻見處故，北俱盧洲無現觀故。身謂扇搋等，多諸煩惱故。有謂第八等，聖必不受故，見所斷惑必不起故。」

On the Śāstra's statement: "Regarding this, between lower and higher stages [...] only upper Receptivity attains it": this clarifies the difference in attainment among the six non-arisings. The Nyāyānusāra states: "'Partial birth' refers to egg-born and moisture-born births, because these two births are mostly ignorant and dull. 'Place' refers to the Non-conceptual [Devas], Mahābrahmā, and the Northern Continent, because the Non-conceptual and Mahābrahmā are places of perverse views, and Uttarakuru lacks clear realization. 'Body' refers to the ṣaṇḍha and the like, because they have many afflictions. 'Existence' refers to the eighth and so forth, because an ārya definitely does not take them up, and afflictions abandoned by seeing definitely do not arise."