俱舍論疏 24.113

24.113

論「復有欲令至增百一十二」，第三師說。此師除滅與初師同，緣滅有異，許總別緣故。別緣如前。總緣者，兩兩合成七，三三合成六，四四合成五，五五合成四，六六合成三，七七合成二，八地合緣成一，總有二十八諦。諦有四行，總計一百一十二行。加初五十二，總有一百六十四。此一百六十四，必不並生，隨一現起。

The Śāstra says: "Still others wish that […] increases by one hundred and twelve." This is the third master's statement. This master's exclusions concerning cessation are identical to the first master's, but there is a difference regarding the taking of cessation as object, because both collective and separate cognitions are accepted. Taking them separately is as before. As for taking them collectively: taking two at a time yields seven combinations; taking three at a time yields six; taking four at a time yields five; taking five at a time yields four; taking six at a time yields three; taking seven at a time yields two; taking all eight stages together forms one combination, giving twenty-eight truths in total. Each truth has four aspects, amounting to a total of one hundred and twelve aspects. Adding the initial fifty-two, there are one hundred and sixty-four in total. These one hundred and sixty-four never arise simultaneously; any single one arises according to circumstances.