俱舍論疏 24.120

24.120

論「即此唯應至阿羅漢名」，釋應供也。阿羅漢亦名應供。即彼盡智與一切盡得俱生故，名為盡智。《正理論》云「或此盡言顯一切盡，謂第九品及前餘惑皆得擇滅故，名為盡智。即盡智已去皆不為別果學故，總名無學。即此應為他事，應受供養，故亦名阿羅漢。」

The Śāstra says: "This very [individual] should only […] the name 'arhat'." This explains 'worthy of offerings'. Arhat also means 'worthy of offerings'. Because that very knowledge of destruction arises together with the acquisitions of all destructions, it is called the knowledge of destruction. The Nyāyānusāra states: "Alternatively, the word 'destruction' here reveals all destructions—meaning that analytical cessation is attained for the ninth grade and for the remaining preceding defilements; hence it is called the knowledge of destruction. From the knowledge of destruction onward, none train for a further fruit, so they are collectively called non-trainees. This very individual should act for the sake of others and is worthy of receiving offerings; therefore, they are also called an arhat."